Originally Posted by
Mallymkun
The question doesn't really make sense since for me to justify it, I have to be proving something to be right.
Don't really get what you mean by this.
Originally Posted by
Mallymkun
And there's nothing to admit, I've stated my position already.
From what I gather, you are okay with forcing a rape victim through child birth. For you to be okay with it, you'd have to think it is justified, no?
Originally Posted by
Mallymkun
Sorry, I don't understand your argument.
I think that one case of abortion inseparably involve the potential child and its biological mother. If you think the mother's woes shouldn't apply to the potential child, I wouldn't agree.
Originally Posted by
Mallymkun
That's quite a statement to make. Who are you to say adopted children have a lesser quality of life as opposed to other children? Parents of adopted kids can be just as loving as biological parents. Plus, this "quality of life" isn't exactly something tangible that can be measured or compared. How do you measure it exactly?
Orphans themselves report feeling lonely and unwanted. Not all children that are put up for adoption are actually adopted. The majority of them spend years in orphanages, time not getting the parental love they deserve. Granted, the kids that are adopted tend to lead comparable lives to children that live with their biological parents.
Originally Posted by
Mallymkun
These outcomes that you're displaying (troubled child, sadness, traumatised couple, etc) are all negative assumptions to make. You seem to dismiss all the potential positive outcomes. But again, this is consequentialist argumentation; the primary thing that matters to me is that the baby is alive and hasn't been murdered in the womb.
I currently have no reason to believe that the positive cases are the rule as opposed to the exception. If you can change that, this point is void. I don't think that would make me change my stance on abortion, though.
Originally Posted by
Mallymkun
I didn't think I'd need to source it since the 99% stat isn't exactly disputed at all. The vast majority of abortions are convenience-based, with rape and incest cases always being below 1-2% in all western countries where abortion is legalised.
Just from a quick google search. Page 113.
Page 113 has no mention of 99% (neither does the whole document). Do you expect me to make my own calculations from the table? Our definitions for convenience seem to differ, I probably won't get your result.
Originally Posted by
Mallymkun
"Need" implies "necessity". Education purposes, job purposes, having other children already, can't afford to have the baby, unemployed, relationship problems, not ready... Do you consider these all instances where the mother needs to have an abortion? You consider an abortion necessary?
Necessary to give the mother give the mother time to get their life in order and provide the best childhood for her future children (if that is what she wants). Necessary to (here it comes utilitarianconsequentialistteleological argument) to prevent the child from having a sucky childhood.
Originally Posted by
Mallymkun
My deontological perspective means that I'm to treat everyone as an ends in themselves, not a means to an ends.
Is the mother not a means for child birth?
Originally Posted by
Mallymkun
So you would have something like this:
1. He/she is an innocent human life
2. It is wrong to end innocent human life
3. Abortion ends innocent human life
4. Therefore abortion is wrong
Fairly simple. Your argumentation, on the other hand, comes from a consequentialist perspective, stemming from teleological ethics (basically the exact opposite to deontology). Thus, it's fairly evident we'll never agree on this issue. You value utility over duty.
I don't think rules 1. and 2. are universally applicable (as they ought to be, no?). Wouldn't they prevent you from being in favour of the death penalty, as taking innocent human life is a very real possibility?
Originally Posted by
Mallymkun
While you never set the criteria for what constitutes "unthinking", in my head "unthinking" doesn't exclusively apply to braindead adults. Could also apply to the mentally handicapped, or somebody in a temporary coma for example. And your "unwanted" argument bases itself on the presupposition that abortion survivors will always feel unwanted and have disatisfying lives. Again, this is unmeasurable.
I think I mentioned the brain, right? Mentally handicapped people and comatose people most certainly have brain activity. I sincerely don't think it applies. Loneliness and unwantedness is commonly reported by orphans, from what I've seen.
Originally Posted by
Mallymkun
Exactly, we don't know what they want, so the onus is on you to justify killing them while being aware of the fact that you deprived them of future consent to say otherwise. Also, if your next argument is going to be, "but they can't consent in their present state, so it's okay to kill them", then I'd advise you not to make that slippery slope.
The onus is on you to justify forcing a woman to dedicate her bodily resources to baby she doesn't want, and justify giving children a less than optimal childhood (to put it mildly).
I don't think the POTENTIAL (10-20% of pregnancies end in miscarriage) of any future POTENTIAL (some people just don't want to be alive, yo) desire to live overrides the others.
I'm not even sure what this means, or how it is a logical argument, but I'm curious what your rebuttal is, so here goes nothing:
"but they can't consent in their present state, so it's okay to kill them".
I'm putting my money on gagging your prospective rape victim so they physically can not consent, which according to that logic would make whatever you're about to do to them okay.
Hijacking resources from the mother is
entirely involuntary and
not a sign of any desires that the fetus has. That video is hard to watch. Looks like a late stage abortion. Looks like a reflex response - involuntary.
Originally Posted by
Mallymkun
If you want to play that game, I don't think abortion and the death penalty are analogous.
My point is that you think the taking of innocent human life is sometimes permissible, as you condescendingly stated on your high horse.
This holds true even if you think sending soldiers to their death is analogous and permissible, though I don't agree that is analogous.