I am now infracting all posts that are not up to par with my debate standards.
But we can perceive more than matter and energy. There are moral truths (not stuff like the commandments, more like "What is the true moral good?")
I'm going to take a step back and describe both parts to this argument.
Materialism assumes that the subjective experiences of matter and thinking is all that exists.
The brain does not create stimuli, it perceives them. It is a sense organ, and is only capable to perceive subjective experiences. Like I said, I do not think only subjective experiences exist, it is just that the brain is not able to think of them because they are not logical or material. Could you name a universal that the brain naturally perceives?
Pragmatic truth is a complicated thing. "What serves best for our society is what is going to be decided as true." That isn't the case, and should never be. Legitimacy of a theory or philosophical ideals depends on the logical soundness of the theory and evidence of such theory.
Sociological implications should never be used to argue for or against a theory or religion.
Please explain, and demonstrate your flaws, I'd like to try and refute them
I can't speak for anything but my own religious beliefs. As a Catholic, I believe that all humans are created with dignity and should be treated with equal respect. I believe that all of us are as flawed as each other, but the amount that we try to fix our errs is what makes one objectively holy or not. No one is better than anyone because of their beliefs. I don't know that much about any other religion, so I can't speak for them, much less Christianity of a whole.
Why do you consider us flawed?Why can't it be just different?If you've studied some biology,you'd notice how lucky we are to be in this evolved state,we evolved from some bacteria goddamit.You are true,that no one is different from another according to beliefs.But,when a relegions comes and defines what is morally good,and what you "should" do to enter "heaven".Isn't that trying to diffrentiate people according to what the "Bible" considers a good.Yes,it doesn't force you to abide by their rules,but if you don't.You are a bad bad person who deserves to rot in hell.And,I want to say again,that I don't believe in anything being morally good.It is simply something to please a whole society.I would like more explanation from you on how something should be defined as morally good according to you.In,your case I believe your relegion is what defines this stuff,but I don't want to make generalizations.
What makes it a story? Because it was written 1900 years ago? Because you think it has flaws? Please explain, and demonstrate your flaws, I'd like to try and refute them
As far as I know it is still not 100percent proven.In addition,did you know that the Bible has been modified several times to fit the views of the people who were in charge at that time(yeah,i'm talking about the corrupted church).This mere fact would make me not trust this book at all.Yes,history might reinforce the Bible,and isn't it only normal since the people who wrote it were living at that time,and were highly educated people?Furthermore,I'm sure that if I research I will be able to find flaws in the stuff related to the history and the bible.I'd like to demonstrate some flaws when I remember them,for now I'd like your replies.
Deuteronomy 13
Thomas Aquinas explains (as does Aristotle) that nothing in nature exists without a purpose, and that the sense of buyer’s remorse is that it was implanted in our nature because we have both the capacity for and the intellectual need for the infinite–which is God. Nothing but infinite good can satisfy our thirst for more. Thomas saw this natural longing for the infinite as tangible proof for an infinite “end” which is God and a final state for mankind, which is happiness.
Proof for the existence of god
Moar proof
even moar proof
Heaven is simply fulfillment of the soul. It is supernatural, and cannot be perceived, just like how souls are supernatural. What I rely on is the interpretation of the bible by the church magisterium, and sacred tradition of the church.